Shinto The Way Home Central Thesis

Shinto The Way Home Central Thesis-76
While Shinto is very different from the Judaic religions and even Indian Buddhism, it does in my view contain sufficient points of commonality to allow it to be compared these and to be called a religion.

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Generally speaking, traditionally one worships only the god or gods of shrine located in the geographical proximity of ones home.

And most importantly, one considers oneself to be the child of that shrine, that location.

It is a striking thing to believe, to believe oneself to be the child of a location.

Freud and Durkheim considered a similar form of "geographical totemism" to be the most "primitive", the earliest form of religion found in human society since, in the societies of central Australia the tribesmen denied the existence of fatherhood.

Prayer is matter of movement - before god one bows twice, claps ones hands twice and bows again.

The festivals of Shinto are predominantly linked to the calendar - the new years festival, the harvest festival - and thus do not seem to require any justification by scripture or as commemorative event.A few example few examples of way in which an importance placed on places are as follows : In sum, we may go as far as to say that in Japan, due to the polytheistic geographically located nature of its religion Shinto, there is no universal god nor are there universal rules.There are instead locationally defined norms of behaviour.They may have had their car purified, they may have asked their local god for good luck before their university entrance examinations or making investments, they are likely to go to a shrine every year on New Year's Day. ho ho."How much money would I have to pay you to go home today without having prayed? While those that answered "yes" to the first two questions were in the minority, to the third question, all except one of the 40 respondents replied "I would not do home without praying, no matter how much money you gave me." It was apparent that some of the some of the respondents were slightly offended to be asked.They may even ask for assistance with a Title Max title loan if they need some money. The single respondent that would have excepted the money to go home without praying defined himself as a Christian.Here I will not consider the possible connections between worship a place and the absence of the belief in fatherhood except to note that fatherhood often said to be have been weak through out Japanese history (other than the Meiji & pre-war period) and even "absent" in present day Japan.Instead I concentrate simply on the localised nature of Shinto and show how this reflects, and may be said to have had a profound affect on Japanese society.seems to be describing Japan as a hierarchy -- a misapprehension that the Nakane was at pains to correct in her subsequent publications -- made the following two assertions.The views expressed here are my own and have A lot of people who are religious like to deny it. I am not religious", they say, "I know that Jesus is Lord...But that is not religious, it is a historical fact". And Shintoist too, are particularly unlikely to see their behaviour as being "religious".The fundamental building block of Japanese society is not the individual in the Western sense but the small group.The distinguishing characteristic of Japanese small groups is that they contain the essential element of a space, a place where they are founded.

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